Birth :The western part of Gujarat province in India, The peninsula is a short stretch of coast called "Kuch Bhoj", a small town in Mundra tehsil Loni Sharif is adjacent to the Indus River. On the 25th of Muharram al-Haram in 1379 A.H He was born happily in this village.
Ghutti:Shaykh al-Mushaikh Hazrat Pir Syed Haji Mahmood Shah Jilani, founder of Jamia Akbaria (Loni Sharif, some Gujarat) performed the technique and watered the ghati for good blessings.
Reverend father: Qutb Thar Hazrat Pir Syed Qutb Alam Shah Jilani bin Pir Syed Abd al-Shakurshah is the father of the Holy Prophet, who was an example of piety, abstinence and good wishes for Ramat Muslimah.
Instructor:Ani Faiz Akbari Hazrat Alhaj Pir Syed Mahmood Shah Jilani was entrusted by Qutb to his liver, heart, heart, and heart, who sent him on his last preaching, that these are my trusts in your education and training. Thank you, you have fulfilled your right to education and education, and please reward me in the presence of Pirkhana, Mulla, Allama Zaman Makhdoom, Qadwa Ishaq and Aslan Hazrat Shah Muhammad aka Pagara Badshah al-Rahmah. Faiz Akbari graduated from Darul Uloom! Later, he proceeded to Musnad teaching, his father is also among the disciples along with the father of Khadim Khas Abd al-Subhan, who is the servant of Qutb. The rest is now to be completed by Pir Syed Haji Ghulam Hussain Shah Jilani, God willing.
The famine of Bikram year 25-26 was proverbial, American red barley was hardly available, Darul Uloom Faiz Akbari had a debt of 90 thousand, Marbi Moazzam kept the Madrasa by placing jewelry as a mortgage, and finally the princes of Loni Sharif family. Among them, only the Holy Prophet remained in the Madrasa, at that time the teacher Zee Waqar Allama Alhaj Al Shah Abdul Haq Dembai Fazil Mazhar Islam Bareilly Sharif said: Qibla! Now, only Bapu Syed Ghulam Hussain remains among the nobles in the madrasa. If it is permitted, I will take them with me and teach them in my village Demba, otherwise the debt will increase on Darul Uloom. You just make them scholars, this alone will be enough for everyone, God willing, the words of a Ghos have come true letter by letter, which the world is seeing with its own eyes.
Education:Anhuzoor took modern education from village Loni Sharif school till fifth grade and passed Fazil exam from Allahabad board and completed nazra under Khalifa Ibrahim Wagir etc. On 12 Rabi Al-Awwal 1386 Hijri, the disciple of Fazil Mazhar Islam, Allama Sardar Ahmad Sahib Al Haj Shah Abdul Haq Muhaddith Azam, Rajasthan Loni Sharif came and Emperor Malakatiyar Qibla Arifan, on the invitation of Hazrat Shah Muhammad Ishaq alias Pagara Badshah (A.S.) Darul Uloom Faiz Akbari, received complete education from the first Arabic Jamaat to Samina from Muhaddith Dembai and was awarded with the Certificate of Excellence in 13 Ramadan 1395 AH.
Schooling:The Honorable Teacher was given the title of becoming a scholar by Marbi Makram, Jeddah Ms. Sayeda Basra Bibi Hamsheera Sahib Roza had also told the Honorable Teacher that the bones are ours and the leather is yours, but make him a scholar. Therefore, he spends 24 hours in the presence of his teacher, except for mealtimes, at home, he was surrounded by the guard and strict supervision of the respected teacher in the Faiz Akbari Madrasa in Jeddah Ms. Rah, due to which maturity in education, time in health. The value and delicacy of this was beautifully enriched. During education, the students of Nazra were entrusted, then after the leave given to teach the students of Tetania, they were assigned to the teaching of Fuqana Niyah as soon as they were awarded the teaching certificate, for apologizing to the honorable teacher. said We pray to you and we want you to become a practicing teacher in our presence. Mr. A Nahuzoor handled the teaching and preaching organizational departments of the Akbariya institution in the presence of his teacher. They used to spend day and night together, became assistants and helpers of each other in the solution of lessons and stayed together in Persian poetry and Bait Bazi even after the departure of the respected teacher on 24 Rajab 1401 AH. During the presidency of Lama Abdul Baqi, he worked in secret, after the departure of Ustadzada, he took over the position of the presidency and maintained good order, he came from home at the time of Tahajjud in the morning and sent everyone home at one o'clock at night. They would go back, eat at home during the afternoon break and after a short Qilaula, they would go back to Darul Uloom and start teaching lessons from the time of Tahajjud and continue to teach. The president's office was at the gate. Go down. All the teachers were not surprised at all because of your fear. They spent the entire bell on the students. He nurtured the students well, even though forty and fifty years have passed, the students still remember the rules of manners and manners taught by the ancestors of that era, and the terror was so bad that even the teachers and students did something without permission. Don't even dare to do it.
Service Sharia and Tariqat:The goodness, piety, and piety of His Holiness Madzala-ul-Ali are infused with the blessing of the company of the elders. Naturally, he became virtuous. When he was a child, people used to see him walking and say that he will grow up to be a great elder. In childhood, some people of Loni Sharif requested Hazrat Mahmood Al-Awalia that our children have to be discipled by Pir Syed Bapu Ghulam Hussain Shah, they do not accept it without your permission. You should command them. So, upon obeying the command of the Master, the first nation of Chamria and Ghahir became your disciples. He formed a committee called, in which once a week, teacher Karim would be included for advice, thus sowing the seeds of goodness among the students, he would soften him by punishing and reprimanding him who ran away.
Two ways of propagation:From my childhood, I started visiting various areas of Rajasthan, sometimes it was a month or a month and a half trip, in which the participants used to travel in large numbers on foot and on horseback. Those were the days of no cars. People used to come from Loni Sharif by train or bus. They used to take camels and travel on camels as soon as they got off the bus or train. 10, 12, 15 camels and horses accompanied the journey. A caravan of twenty-two women used to move from one village to another village, in which the service of God is present. The ones who take care of the food, the cooks, the ones who take care of the camels for your ride, and the students who read the lessons of Alia Naqshbandiyya, would walk together up to ten, ten, fifteen, and fifteen floors, and recite Faqra after the Asr prayer every day. That the Circle of Remembrance should be a blessing and this permission and supplication was declared mandatory for this circle. Therefore, at the request of the poor, every night where Da'wah was held in the mosque, after congregational prayer and Awabeen, there would be a Sharif Circle for an hour, in which a Sahib Naat would be held. Sharif or Ghazal Sharif used to read in a matranam style, the rest of the gentlemen would turn to their own hearts with heartfelt remembrance of the Name of Glory and seek blessings from the heart of the mentor and meditate. The effect was so great that Nahuzor used to pay attention to their hearts, sometimes he used to chant Allahu Allahu Jal Jalala in a loud voice, which would make the people of the circle enthralled. And the helpless screams and moans would start, some would rise from the ground and fall on the floor, and at the end, he would make a pitiful prayer, purifying the rusted hearts with his gaze, and remembering the dead heart in your circle of remembrance. He used to give lessons to those who were to be given lessons, he would find out about the qualities of the heart, and he would tell the solution to the difficulties of this path. He used to engage in dhikr and meditation and tahajjud. Holy Prophet would bathe with warm and semi-warm water in the morning. He would sit down to concentrate even when the Fajr call to prayer was called, at that time he would go to the mosque and perform the prayer in congregation, then he would engage in the recitation of the Holy Qur'an, Da'il al-Khairat Sharif and Arad and Wazaad until he finished at nine o'clock. If it was to be done, he would present God, after finishing the recitation, he would pray and die. Meanwhile, there was no chance for anyone to open his door.
Once, Pir Syed Haji Mehboob Hasan Shah asked Mufti Azam Kuch (peace be upon him) that you accept our request. He said, "If you want to speak to the District Collector, I will say so, but Pir Syed Ghulam Hussain Shah will not be asked to do this. At o'clock, the door would open, people would wait for the village, they would give visions, the assembly of knowledge and spiritual conversation would begin, they would listen to the people's requests, they would find out their solutions, they would offer prayers and talismans, then they would prepare to leave for another village on camels for the afternoon feast. But Palan used to go, Mawold Khawan, Sindhi Milad would accompany you to a distance and return with dua. with While the person inviting the cook would have reached the floor at night, people would come forward and bring it to the floor while reciting Mawlad, carpets and Sindhi rugs and Manqash rugs would be spread on the bed. They would lay a carved donkey on which all the people who were present would kiss their feet and ask for their well-being. If the village was new, they would ask in detail how many houses there are, which nations are there, how many Quran reciters are there, how many mosques are there, and which elders have come? How many worshipers are there in the mosque, how many come to pray on Fridays, whether the Madrasa is active or not, who teaches the Maulana, how many children come, How many children are reading the Holy Qur'an? Whether they have been sent to Darul Uloom or not, they would definitely find out if there is any bad belief among you. He would tell them the way, set up a madrasa, receive the salary in the same assembly and send them to the madrasa, if they heard somewhere that such and such a child was studying here with people of bad faith without knowing it, then they would send him to the Madrasa of Ahle Sunnat, it would have been possible for Loni Sharif. So he used to prepare for there, after lunch he would have Qilaula, then he would perform Zuhr prayer and prepare for another village for the night feast. With devotion and love, they would accompany them to a distance and run with camels to the farewell place. And after Isha, there would be a gathering, a commemoration of the birth of the Holy Prophet, and he would have one or two scholars with him for advice and guidance, who would be responsible for protecting those who came for the meeting from religious discussions. Have a religious conversation.
Jamia Siddiqui:Jamia Siddiquiya was established in 1406 AH and till 1409 AH he was a madrasa in Loni Sharif. Here Maulana Qazi Sahib Akbari was kept as a madrasa. They would accept, then go to the nearby villages, the condition of the visit was the same as mentioned, they would travel for a month or two and go back to Loni Sharif. Until 14 14 AH, no cook was kept in Jamia Siddiquiya for eight years, the people of the village. In the morning and in the evening, the children would send food, which is called Faqr, and the teachers and students lived on it. They lived in the village mosque. In 14 14 Hijri, huts were built at the Holy Dargah and the Bodh Bash started here. The Holy Prophet would also stay here sometimes for 15 days and sometimes for a whole month, then he would go to Loni Sharif. Jilani's shrine near Barmer. After that, he spent most of his time in Darul Uloom, and began to devote most of his time to religious services. They would be taken and then come back, this series is still going on and on.
In Bargah Murshid:On 11 Rajab 1482 AH, Malakatiyar Sharif visited for the first time, probably by the order of the Holy Master. First, the elder Pir Sahib (Murbi Makram) went to Malakatiyar. When he returned, Hazrat Qibla Shah Qasim Karni, the son of Hazrat Qibla Pagarabadshah Malakatiyari (peace be upon him). The scholar passed away in Shabab, Loni Sharif came after participating in the funeral prayer and sent me and asked, what method should I follow there? He said: Nature has given you literature, there is no need to tell you, but if the method you have told will work, then he said: Since we are the father of Sahib Sajjada Badshah (peace be upon him), the venerable Hazrat Qibla Arifan Shah Abdul Rahim alias Qaba. These nobles of ours are blessed by the rich king Murshidzada, when you have to come, take permission, but you will pledge allegiance to them and it is your first visit, so don't take permission yourself or make someone a proxy unless the owner gives permission, don't go anywhere. Thus he says: I went to Hyderabad and took Khatri Rehmatullah and others with me. He said, Hazrat Pagara Badshah has not come out for months due to grief, there is no gathering, nor will there be an opportunity to visit. What will you do? I said that if you go, Hazrat will surely bless you, everything will happen, so I attended the Darbar, visited the shrine of Hazrat Qube Dhani and his father Hazrat Shah Siddiqullah, peace be upon him, and asked They have come from India, this is their first attendance, they have come with great hopes, do not go empty-handed, please let Hazrat Pagara Badshah's grief go away and the assembly will begin. I am the son of Alam Shah alias Dadamian Jilani. My name is Syed Ghulam Hussain. The next day, Iz Sharaf reached the inner room, he was called to the inner room. He said: Sir, you heard from outside that the servant is asking for this Qibla who are May the blessing begin on the blessed face. Let's sit inside. We are coming out, God willing. He is the grandson of Peer Abdul Shakur Shah Jilani Tuni Sharif Wale, who had a very high reputation. When the people came out and started congratulating and praying that Allah will bless you, Hazrat's grief was removed and we had the opportunity to meet.
Suja Sharif, a small town in Seewa Tehsil of West Barmer District, Rajasthan Province, India, is recorded as Sujo Ka Niwan in the Jo Govt records.